MORE ON THE "HEARING VOICES" PROP OF THE PSYCHIATRIC DOGMA

by Justice lover

There are many groups and internet sites run by people who "hear voices" and consider it a helpful phenomenon. See for example this international

organisation : The international community for hearing voices, http://www.intervoiceonline.org/ where I

found the following quotation :

Many voices can be unthreatening and even positive.
“It’s wrong to turn this into a shameful problem that people either feel they have to deny or to take medication to suppress.”
Professor Marius Romme

Yet according to the psychiatric dogma "hearing voices" is an auditory hallucination which is the main sign of of "the mental illness schizophrenia". Bearing in mind that the entire theory of mental illness is the figment of the shrinks' imagination
(delusions ?) , as it has no scientific basis whatsoever, surely that "hearing voices" prop of the psychiatric dogma is one of the many lies of psychiatry.

However, the Antipsychotic drugs, which the shrinks force their victim-patients to take, are themselves the cause for all kinds of bad hallucinations, yet they keep denying that, as they continue to prescribe the poisons under the cover of "medications for treatment" to avail themselves of Big Pharma bribes, and to suppress their victims' resistance.

The following articles on the subject by a survivor of psychiatry point out further the fraud of psychiatry, and the scandalous legitimacy and power accorded by the state to this fascist quackery.

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Hearing Voices and Creativity

The voices I hear and perceive, are female voices, and some of them are positive, educative, friendly, and supportive. I'm glad that I hear these voices, because they are very much a part of my true nature, they improve my knowledge, social skills, and communication, and keep me in touch with the creative and learning spirit.

All voices are in a sense all aspects of every human being, as we all internalise our social and interpersonal experiences to some extent, but they are also very real and definitive differences in society, and which can become internalised by the individual voice hearer to meet his or her needs and requirements.

Some of my female voices can act as a muse, who are able to both inspire, respect, and appreciate the emotional and intellectual skill and ability of a voice hearer. The very strange, but very beautiful, hypnotic and trance-like receptivity of some of my female voices, filters, transforms, and reciprocates the social and interpersonal experiences of other people into the mind, social interaction, and creative imagination.

Whether the fact that I have intellectual discussions and debates with my female voices, means that I'm not being adequately stimulated or represented intellectually in my social life is an interesting point. In some ways this is very true. From my experience, interaction, and observation, I think that a lot of psychiatrists in particular, are jealous of the knowledge and creativity of psychiatric diagnosed people, and very envious of the fact that we have a spiritual and creative realm of our personal and social experiences, which are not controlled by church and state, and which psychiatrists cannot adequately experience, accept, nor understand.

I was very interested and intrigued by what a hearing voices group facilitator said about a member of her local hearing voices group, who also had female, helpful voices, but that the voices eventually said goodbye to him when he was engaged to be married. This raises the question of whether hearing voices is caused to a great extent from love and relationship deprivation. On the one hand, I think this is true, as most members from my local hearing voices group - including myself - are single and very much need and would like relationship partners in our lives, although obviously, some people in satisfactory social relationships hear voices too.

A friend of mine who also hears voices, recently said to me that a person can still be alone in a crowd, and that maybe when he was surrounded by other people in the nineties that he was isolated after all. He added to this, agreeing with this article after reading it, by saying that he doesn't think that voices do develop through isolation at all. Whilst having a love relationship with two people in the nineties, my friend said that he heard lots of voices, and when he was very mentally unwell at the start of the nineties, he was living with friends with whom he used to party quite a lot, and he still heard voices then too. It was when he became more solitary in the last 6-7 years that his voices stopped.

I think it is a mentalism, and a very common misconception amongst a lot of mental health workers and hearing voices group facilitators, to believe that voices develop solely through emotional, intellectual, and social isolation, because whilst there is obviously a lot of truth and accuracy in this, this rather reductionist viewpoint, can also fail to understand the necessary interaction between inner and outer experiences in order to love and learn, and it can also deny and invalidate a persons inner and outer experiences of their past and present life in general.

It can also deny and invalidate the unique processes, experiences, knowledge, wisdom, and culture of psychiatric diagnosed people, and deny the healthy and creative interaction between inner and outer experience and which is required to learn, share, and exchange knowledge and love, and to function in society to our satisfactory or full potential.

It also fails to acknowledge and realise the social interaction strategies, actions, and behaviours, which are oppression, and which can be coerced and enforced upon peoples lives without our individual and general choice, agreement, consensus, or consent.

In my mental health articles, I try to write concisely and with a flow, much like a piece of music or a song, and I write in a manner that reveals glimpses of light, reveals some of my ideas and findings, but which also subtly encourages and inspires people to think for themselves. I don't by any means reveal all of my own social and interpersonal knowledge and findings, as I don't want my knowledge and findings to become elitist and institutionalised.

One difference between psychiatric diagnosed people and other people in society, is that we are often more emotionally assertive and receptive, and struggle to be more emotionally free or liberated. Because of emotionally repressive English culture though, we often have to suppress our emotional expression and receptivity with psychiatric drugs, and which reduces our imagination, creativity, emotions, desire, thinking, consciousness, and awareness.

Peter H. Donnelly

2006

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Hearing Voices and Public Awareness

Public awareness is both a political and a mental health phrase and concept. It is also a psychological one. Whilst public awareness and social consciousness are usually described as something external to the individual mind and objective, there is also an internal and subjective experience of public awareness, and which is absorbed and exists in a dialectical relationship to the intellectual mind, feeling, and thinking.

I sometimes have discussions and debates with my positive voices, and one main function of these voices, is that they ask me questions about things that is based upon common sense and public thinking, and which I would otherwise not think of asking myself. The positive voices, critique and ask me to clarify some of the things I have written in my mental health articles, for the benefit of both subjective and objective public and intellectual understanding.

The questions the positive voices ask me, are unlike intellectual thinking, not of an individual nature, but are much more of a collective way of thinking, and when I am asked these questions by my positive voices, I am asked by a group of many positive voices, and these questions are then asked or represented individually by one, two, or three voices at different intervals.

As an intellectual, I am a lateral and not a common thinker, but I need this inner public awareness in order to think more in terms of how the actual public might or could respond to my ideas, discoveries, and writing, and to both bring knowledge to the public, and to bring some of my thinking, consciousness, and awareness more down to earth.

My positive voices often ask me very common sense but very relevant questions, and which again, I would otherwise not think of asking myself. Ideally, I need this kind of public debate in my actual social life in response to what I experience, think, and write, but I find that the actual public are usually not willing to debate intellectually at all, or not willing to debate with intellectual people.

It is sometimes assumed by medical psychiatry that hearing voices is due to low intelligence, or due to a lower form or level of consciousness. In my experience of my own voices, and my experience and understanding of other voice hearers, I think that hearing voices can be due to both a higher and lower form of consciousness and awareness - simultaneously, and at different times.

Whilst politically in mental health, we are often told about raising public awareness and social consciousness, and whilst I very much agree with doing this, I think we also need to be realistic about it, and to realise the higher process and dialectical interaction of higher and lower consciousness psychologically and socially.

I find that I have to lower my intellectual consciousness and awareness, in order to think in terms of common sense, and to debate and discuss with my positive voices, and which are like the voices of ordinary people. As a result of this interaction between my intellectual thinking and feeling and a common sense form of debate, I am able to once again raise my consciousness and awareness and come up with more intellectual thinking, discovery, and ideas.

Peter H. Donnelly

2005

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Hearing Voices and Social Isolation

We need a new model of treatment, and a new way of thinking, with regard to social isolation and hearing voices and/or so-called schizophrenia. There’s a tendency for social workers, psychiatrists, and other mental health professionals, to bully people who hear voices and/or who are diagnosed with schizophrenia, into socially interacting more with others. This stems from two major misconceptions.

Firstly, whilst it’s true that voices can be in part caused by social isolation, to simply say that voices are caused completely or mostly by social isolation, is false, ignorant, and misleading, and it leads to a lot of harm, neglect, and abuse. Voice hearers and people who are diagnosed with schizophrenia have a different way of socially interacting, and which reciprocates much more the inner and outer experiences. Non voice hearers and the non-diagnosed keep their inner and outer experiences more intact, except perhaps when they are asleep and dreaming.

Having more reciprocity between inner and outer experiences, may in fact be a much more healthier way to think, feel, and socially interact. So it is simply not true to say that people who hear voices don’t socially interact, aren’t socially interacting enough, or are disabled in this way. It may just be that voice hearers and diagnosed people need a certain amount of solitude to filter and transform their experiences of social interaction, and that the social interaction that voice hearers do have is experienced differently. This is the new model of treatment and way of thinking which is required towards hearing voices and diagnosed schizophrenia.

Secondly, it is the case that for many people, hearing voices actually counteract social isolation. Our voices befriend us and are like imaginary friends. This does not mean that we need to be bullied into socially interacting more, nor that we have a disability to socially interact, it just means that we have a different way of counteracting social interaction, but which is just as effective for us.

A friend of mine says that when he gets depression, the voices can lessen the impact of the depression because they reframe the experience into something more open ended. This opens up the possibility for new social interactions as I see it, but does not necessarily close the possibilities. The view that hearing voices can help prevent social isolation is quite a radical one, but a very valid one nonetheless. Voice hearers have a more complex model of social interaction.

My friend Luke mentioned that this also has a strong link to theater, and the voices are like a "dialogue sense" - an extra module in the mind. In the book The Master Game, the author Robet de Ropp explains a concept called "Inner Theater", and which is like a dialogue sense that enables spiritual growth by modeling others and mapping the highly complex structures of interaction. This may also have some similarities to what voice hearers are experiencing.

Peter H. Donnelly

2006

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How I cured myself of Negative Hearing Voices

I first started hearing voices when I was 23. At least that was when I started hearing negative voices, as I have vague memories of being lonely as a child of 5 years of age, and of sitting outside and talking to a positive and friendly female voice in the sky who responded to me. If I thought hard, I could hear a positive female voice, and to me this was like a trick I could achieve with my mind. I didn’t think that the voice was God/Goddess or any supernatural force.

The voices I first heard when I was 23, were brought about and triggered by abuse, harassment, and stress, and after I had been using cannabis quite heavily, and I heard negative voices, one of which was a junior school teacher who used to pull my hair and shout at me for no reason. I took Stelazine for the hearing voices, but it didn’t do much to alleviate them. When I told my social worker that I was hearing voices, she said that I was lying. Then when I did convince her that I heard voices, she said that I was psychotic, and she told me to go onto a very high dosage of Stelazine, and which I did for a few years.

There were no hearing voices groups available at that time, although if there had of been they would have been a great help to me. Some years later, I wrote my voices down to analyse the content and structure of them. One negative voice was of another child at secondary school who used to bully me. Previous to experiencing this I’d had counselling, and the negative voice existed alongside two positive voices, and which were of the counsellors standing up for me and defending me against the child who bullied me.

After writing the voices down, I was able to separate the negative from the positive voices in my mind, and after this I only heard positive voices. I’m not sure exactly how this process worked for me, but it did work. I achieved it mostly by ignoring the negative voices, and talking with the positive ones and developing good loving and respectful relationships with them. Maybe this was my way of achieving good self esteem, or of establishing good relationships with the opposite sex, and which didn’t exist in my social life in terms of having love-relationships.

Now I only hear positive voices, and which are always one, two, or three female voices. The voices don’t have names and wish to remain anonymous to me in that respect, but they are very intimate and friendly with me. One female voice is quite assertive, although not domineering, but a bit questioning and sceptical, and another female voice is softer and more receptive and reassuring, but they all make suggestions and ask questions. The voices speak both separately, and in unison at the same time.

What is interesting to me, is that the positive voices are intelligent, but not intellectual voices, although they are more down to earth and pragmatic, and they ask me more practical questions in terms of my thoughts, writings, and articles. Maybe this is a side of me which is unconscious, or which I have suppressed with my more lateral and intellectual thinking.

I received a year of psychotherapy from two different female counsellors, and their voices became internalised and which I heard as positive voices too. This is why I am convinced that positive therapeutic relationships, with professionals or non-professionals such as family, friends, or lovers, are essential to changing voices from negative into positive. Good friendships and relationships are essential to some kind of recovery.

For a few years, I actually stopped hearing voices altogether. This was not a good thing for me though, as my voices care for me and help me to think about things more practically and clearly. Without positive voices I would be devastated. So I had to focus my mind, in order to re-create the voices. I still don’t know exactly how I did this, other than setting up a dialogue in my mind, and talking to my own thoughts, and then imagining hearing them (like thinking of a tune or music), and then I could hear them with my ears, and they became somewhat independent of my conscious thoughts. Thus, I combined my thoughts and integrated them with my imagination and senses.

I would like to know more about how the mind creates hearing voices, and more importantly teach others how to hear positive voices, because I believe that hearing positive voices is a gift, and that it is hugely beneficial to having good thinking and good mental health.

Peter H. Donnelly

2007